Maronite church

This article will give first the present state of the Maronite nation and Church ; after which their history will be studied, with a special examination of the much discussed problem of the origin of the Church and the nation and their unvarying orthodoxy. They are of Syrian race, but for many centuries have spoken only Arabic, though in a dialect which must have retained many Syriac peculiarities. In the mountain districts manners are very simple, and the Maronites are occupied with tillage and cattle-grazing, or the silk industry; in the towns they are engaged in commerce.

Maronite church

Jim Dunning This article was originally published in " Ireland's Own " magazine. The webmaster would like to thank the author for his kind persmission in reprinting it here.

Most of us are familiar with European saints, such as St. Therese and Padre Pio. Less well-known, but still popular in his own area, is Saint Charbel, a monk from the Lebanon who lived much of his life quietly as a hermit, achieving fame only after his death.

Charbel Makhlouf was born on 8th May,in the small village of Biqa-Kafra in the high mountains of Northern Lebanon. His parents were poor but religious, and their fifth child was attracted at an early age to prayer and solitude.

In spite of the opposition of his family, he left home at the age of twenty-three and entered the Monastery of St. Maroun at a place called Annaya. Ordained priest inhe spent sixteen years there before receiving permission from his reluctant superiors to retire to the nearby Maronite church of Saints Peter and Paul.

It had taken over seven years for his wish to be granted. Only exceptional monks were allowed such a privilege. A sign that he was ready to leave the secure environment of the monastery came about in a strange way.

Given a request to prepare an urgent report, Charbel sat down at night to work on it. To his dismay he found his lamp had run out of oil.

By way of a joke the servant filled it with water, but was amazed to see that the lamp lit up immediately and continued to burn brightly.

The Superior, when advised of this, removed the lamp to check it for himself. To his amazement he found it was indeed full of water. He took this as a sign from above that Charbel was ready to live the severe life of a hermit.

For the remaining twenty-three years of his existence Charbel lived an extemely hard life, one of severe mortification. He wore a hair shirt, slept on a straw mattress with a plank for a pillow, and for his one meal of the day was content to eat the meagre left-overs from the monastery.

He displayed a remarkable devotion to the Eucharist, spending hours in preparation for saying Mass and hours in thanksgiving afterwards. He was seventy years old. After three days he was buried in the monastery cemetery, and as was the custom, without the benefit of a coffin.

Like many a holy monk before him he would soon have been forgotten were it not for a very strange happening. For the next forty-five nights his tomb was surrounded by a dazzlingly bright light. This was witnessed by an increasingly large number of people, none of whom could provide an explanation.

On the night he died the monks from the monastery nearby had rushed to the hermitage to kiss his hands and to be blessed by touching his body. Many spent the whole night kneeling in prayer beside him. The snow was falling heavily and it was extremely cold, which was not surprising since the hermitage was fourteen hundred metres above sea level.

Those keeping vigil asked each other: The local villagers, many of whom had received communion over the years at his hands, recalled his holiness, his continuous prayer and hard work, his meekness and his prudent silence. However, it was found necessary to change his clothing twice per week because of a strange liquid exuding continually from the pores of the body.

Described as a mixture of perspiration and blood, it just kept coming. Pieces of cloth soaked in this fluid were soon being distributed as relics and credited with effecting cures.

In the Holy Yearpilgrims to his shrine reported seeing liquid oozing from a corner of the tomb. When the tomb was opened up it was found to be dry and the coffin also, except for a viscous liquid which was seen seeping through a crack at its base. Two months later, after permission had been obtained from the ecclesiastical authorities, the seal on the coffin was broken and the body was examined.

Once again it was found to be free of any trace of corruption and the strange fluid continued to issue from its pores.Maronite Archbishop of Damascus Samir Nassar will address how his churches have survived and responded to the Syrian civil war.

Enveloped by War: The Church in Syria's Civil Conflict. A document signed by Patriarch Béchara Raï tries to curb the controversy and personal attacks unleashed over some aspects of the Church’s doctrine and teachings.

A rampant phenomenon that even. History of the Church Saint George Maronite Catholic Church dates back to the turn of the century in a period when there was an influx of emigrants from Lebanon who settled mainly in the Federal Hill area of Providence.

Liturgy Schedule: Regular Liturgy Schedule; Sunday: AM English & Aramaic in the Chapel & AM English, Arabic & Aramaic in the Church Saturday: PM English & Aramaic in the Chapel Holy Days: PM Weekdays: No mass on mondays & Tuesday-Friday, AM in the Chapel Sunday: AM English & Aramaic in the Chapel & AM English, Arabic & Aramaic in the Church.

Brothers and Sisters in Christ, After Consecration Sunday of the Church, we celebrate today the Renewal of the Church. With Renewal Sunday, our Church continues her journey, through our Liturgical Year, towards her Redeemer and Saviour Jesus Christ.

Maronite church

Divine Liturgy Time Sunday AM Saturday PM Daily (Weekdays) PM. Saint Joseph Parish is a growing family of God that celebrates and witnesses the saving presence of Christ among us through worship, social interaction, and charity.

Maronite Diocese of Australia