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She was faced with a strong dilemma. She buries the body and fa Antigone is a real heroine; she stands up for what she believes in. She buries the body and faces the consequences of the crime.
And still you had the gall to break this law? Of course I did. Nor did I think your edict had such force that you, a mere mortal, could override the gods.
Who has the right of this situation? It is easy to brand Creon a tyrant, though to do so overlooks the reasoning behind his actions. In reality he is being an effective, albeit harsh, ruler. When his niece breaks his law, he has no choice but to punish her as he would any man.
Thus, Sophocles presents a beautifully conflicted situation. There is no longer a discernible sense of right or wrong, only a thin line of morality that separates a tyrant from a man of justice. And his conviction only gets worse; he refuses to hear what his son and the city the chorus think about the situation.
He only sees his narrow-minded sense of justice, and ignores the effects it will have on his loved ones. He has no doubts about his actions, and demonstrates the questionable nature of a cold approach to kingship.
The laws of man are not always right. Something Creon simply cannot perceive. To his mind, he is morally right, a man of good character and a king of honour.
Is this not the most dangerous of leaders? I will take her down some wild, desolate path never trod by men, and wall her up alive in a rocky vault, and set out short rations, just the measure piety demands to keep the entire city free of defilement.
There let her pray to the one god she worships: Or she may learn at last, better late than never, what a waste of breath it is to worship Death. His hamartia, his tragic flaw in Aristotle terms, is his severe lack of judgement, and his inability to perceive the wrongness of his decree.
The reversal, recognition and suffering come in the form of the priest Tiresias, an old wise man who speaks to the Gods. He tells Creon what will happen if he persists down his current path, and after much resistance, Creon finally relents his folly.Find helpful customer reviews and review ratings for Antigone at timberdesignmag.com Read honest and unbiased product reviews from our users.
A summary of Part I in Jean Anouilh's Antigone. Learn exactly what happened in this chapter, scene, or section of Antigone and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. “Antigone” is a tragedy by the ancient Greek playwright Sophocles, written around BCE.
Although it was written before Sophocles ’ other two Theban plays, chronologically it comes after the stories in “Oedipus the King” and “Oedipus at Colonus”, and it picks up where Aeschylus ' .
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Ἀντιγόνη = Antigone, Sophocles Antigone (Ancient Greek: Ἀντιγόνη) is a tragedy by Sophocles written in or before BC. It is the third of the three Theban plays chronologically, but was the first written/5. Antigone makes an impassioned argument, declaring Creon's order to be against the laws of the gods themselves.
Enraged by Antigone's refusal to submit to his authority, Creon declares that she and her sister will be put to death.